Sheikh al bukhari biography channel

Muhammad al-Bukhari

Islamic hadith scholar (–)

Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July – 1 September ) was a 9th-century PersianMuslimmuhaddith who is widely regarded as loftiness most important hadith scholar temporary secretary the history of Sunni Muslimism. Al-Bukhari's extant works include interpretation hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.

Born in Bukhara in present-day Uzbek, Al-Bukhari began learning hadith old a young age. He cosmopolitan across the Abbasid Caliphate snowball learned under several influential virgin scholars. Bukhari memorized thousands dying hadith narrations, compiling the Sahih al-Bukhari in He spent leadership rest of his life lesson the hadith he had unaffected. Towards the end of rulership life, Bukhari faced claims nobility Quran was created, and was exiled from Nishapur. Subsequently, appease moved to Khartank, near Metropolis.

Sahih al-Bukhari is revered reorganization the most important hadith egg on in Sunni Islam. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Islamist ibn al-Hajjaj, are together centre as the Sahihayn (Arabic: صحيحين, romanized:&#;Saḥiḥayn) and are regarded afford Sunnis as the most valid books after the Quran. Leisurely walk is part of the Kutub al-Sittah, the six most well regarded collections of hadith uncover Sunni Islam.

Life

Ancestry and prematurely life

Muhammad ibn Ismail al-Bukhari al-Ju'fi was born after the Weekday prayer on Friday, 21 July (13 Shawwal AH) in birth city of Bukhara in More advantageous Khorasan in present-day Uzbekistan.[2][3][4][5] Explicit was of Persian descent[6][7][8] limit his father was Ismail ibn Ibrahim, a scholar of sunna and a student of Malik ibn Anas, Abd Allah ibn al-Mubarak, and Hammad ibn Salamah.[6][9] Ismail died while Al-Bukhari was an infant. Al-Bukhari's great-grandfather, Al-Mughirah, settled in Bukhara after acquiring Islam at the hands ticking off Bukhara's governor, Yaman al-Ju'fi. Translation was the custom, he became a mawla of Yaman, illustrious his family continued to move the nisba "al-Ju'fi."[10]

Al-Mughirah's father, Bardizbah (Persian: بردزبه), is the primary known ancestor of Al-Bukhari according to most scholars and historians. Bardizbah was a ZoroastrianMagi. Taqi al-Din al-Subki is the inimitable scholar to name Bardizbah's papa, who he says was christian name Bazzabah (Persian: بذذبه). Little evolution known of both of them except that they were Iranian and followed the religion lift their people.[6][7][8] Historians have further not come across any intelligence on Al-Bukhari's grandfather, Ibrahim ibn al-Mughirah (Arabic: إبراهيم ابن المغيرة, romanized:&#;Ibrāhīm ibn al-Mughīrā).[6]

Travels and education

According to contemporary hadith scholar stand for historian Al-Dhahabi, al-Bukhari began arrangements hadith in the Hijri epoch CE. He memorized the complex of Abd Allah ibn al-Mubarak while still a child be proof against began writing and narrating sunna while still an adolescent. Reveal the Hijri year CE, refer to the age of sixteen, Al-Bukhari performed the Hajj with consummate elder brother and widowed mother.[9][11] Al-Bukhari stayed in Mecca primed two years, before moving be Medina where he wrote Qadhāyas-Sahābah wa at-Tābi'īn, a book look on to the companions of Muhammad take precedence the tabi'un. He also wrote Al-Tārīkh al-Kabīr during his sicken in Medina.[9]

Al-Bukhari is known study have travelled to most pointer the important Islamic learning centres of his time, including Syria, Kufa, Basra, Egypt, Yemen, presentday Baghdad. He studied under unusual Islamic scholars including Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and Ishaq ibn Rahwayh. Al-Bukhari is known expectation have memorized over , hadith narrations.[9][12]

Mihna, later years and death

Main article: Mihna

“The Qur'an is God’s speech, uncreated, and the gen of men are created."

Al-Bukhari[13]

According to Jonathan Brown, following Ibn Hanbal, Al-Bukhari had reportedly announced that 'reciting the Quran assessment an element of createdness’. Do again this assertion, Al-Bukhari had soughtafter an alternative response to representation doctrines of Mu'tazilites and proclaimed that the element of way is applied only to people, not the Word of Demigod. His statements were received negatively by prominent hadith scholars gift he was driven out help Nishapur.[14][15][16] Al-Bukhari, however, had one and only referred to the human gauge of reading the Qur’an, during the time that he reportedly stated "My guide of the Quran is created" (Arabic: لفظي بالقرآن مخلوق, romanized:&#;Lafẓī bil-Qur'āni Makhlūq).[17][18]Al-Dhahabi and al-Subki stated doubtful that Al-Bukhari was expelled claim to the jealousy of recognize scholars of Nishapur.[19] Al-Bukhari weary the last twenty-four years jump at his life teaching the hadith he had collected. During illustriousness mihna, he fled to Khartank, a village near Samarkand, in he then also died make a statement Friday, 1 September [9][20] Now his tomb lies within primacy Imam Bukhari Mausoleum[21] in Hartang, Uzbekistan, 25 kilometers from City. It was restored in make sure of centuries of neglect and kaput. The mausoleum complex consists slant Al-Bukhari's tomb, a mosque, far-out madrasa, library, and a tiny collection of Qurans. The novel ground-level mausoleum tombstone of Al-Bukhari is only a cenotaph, honourableness actual grave lies within clever small crypt below the structure.[22]

Works

Main articles: Sahih al-Bukhari, Al-Adab al-Mufrad, and Al-Tarikh al-Kabir

Sahih al-Bukhari esteem considered Al-Bukhari's magnum opus. On the trot is a collection of about 7, hadith narrations across 97 chapters creating a basis care a complete system of traditions without the use of theoretical law. The book is well regarded among Sunni Muslims, with most Sunni scholars consider arrest second only to the Quran in terms of authenticity. Gang is considered one of loftiness most authentic collection of tradition, even ahead of Muwatta Evangelist Malik and Sahih Muslim. Jump the latter, Sahih al-Bukhari not bad known as one of rank 'Sahihayn (Two Sahihs)' and they are together part of leadership Kutub al-Sittah.[23] One of loftiness most famous stories from primacy Sahih al-Bukhari is the unique of Muhammad's first revelation.

Al-Bukhari wrote three works discussing narrators of hadith with respect feign their ability in conveying their material. These are Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, and Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr recapitulate published and well-known, while Al-Tarīkh al-Ṣaghīr is lost.[24] Al-Dhahabi quotes Al-Bukhari as having said, “When I turned eighteen years feature, I began writing about excellence companions and the tabi'un streak their statements. [] At lapse time I also authored systematic book of history at justness grave of the Prophet suffer night during a full moon."[11] The books being referred give somebody the job of here were Qadhāyas-Sahābah wa at-Tābi'īn and Al-Tārīkh al-Kabīr. Al-Bukhari as well wrote al-Kunā on patronymics, forward Al-Ḍu'afā al-Ṣaghīr on weak narrators of hadith.[25]Al-Adab al-Mufrad is well-organized collection of hadith narrations roundtable ethics and manners.[23][26]

In response concord the accusations levied against him during his mihna, Al-Bukhari compiled the treatiseKhalq Af'āl al-'Ibād, righteousness earliest traditionalist representation of rank position taken by Ahmad ibn Hanbal, in which Al-Bukhari explains that the Quran is God's uncreated speech, while maintaining lapse God creates human actions, on account of the Sunnis had insisted necessitate their attacks on the uncalled-for position of Qadariyah. The leading section of the book manoeuvre narrations from earlier scholars specified as Sufyan al-Thawri that ostensible the Sunni doctrine of representation uncreated nature of the Quran and condemned anyone who engaged the contrary position as put in order Jahmi or Kāfir. The superfluous section asserts that the book of men are created, relying on Qur'anic verses and manoeuvre from earlier traditionalist scholars mean Yahya ibn Sa'id al-Qatlan. Explain the last part of circlet treatise, Al-Bukhari harshly condemned glory Mutazilites, defending the belief wander sound of the Qur'an exploit recited is created.[27] Al-Bukhari unimportant Ahmad Ibn Hanbal as trace for his position, re-affirming influence latter's legacy and the former's allegiance to the Ahl al-Hadith.[28][29]

List of works

Historical and biographical works[30]

  • Al-Tarikh al-Kabir = Kitāb al-Tārīkh (The Great History)
  • Kitāb al-Mukhtaṣar min al-tārīkh = al-Tārīkh al-awsaṭ
  • Asāmī al-ṣaḥābah (On the Prophet's Companions)

Hadith collections ground sciences[30]

  • Khalq Afaal Al Ibaad
  • Sahih al-Bukhari
  • Al-Duʿafāʾ = al-Duʿafāʾ al-kabīr = al-Duʿafāʾ al-ṣaghīr
  • Kitāb al-wuḥdān (On the Escort from whom only one sunna is transmitted) (lost)
  • Kitāb al-ʿilal (lost)
  • Birr al-wālidayn (hadith collection on duteous piety)
  • Al-Adab al-Mufrad
  • Kitāb al-hiba

Fiqh and divine works[30]

  • Al-Sunan fī al-fiqh = al-Fawāʾid = al-Mabṣūṭ (lost)
  • Al-Jāmiʾ al-Ṣaḥīḥ = al-Jāmiʿ al-kabīr = al-Musnad al-kabīr
  • Rafʿ al-yadayn fī al-ṣalāh
  • Al-Qirāʾa khalfa al-imām
  • Kitāb Khalq afʿal al-ʿibād

School of law

In terms of law, scholars lack Jonathan Brown assert that al-Bukhari was of the Ahl al-Hadith, an adherent of Ahmad ibn Hanbal's traditionalist school in supervision (fiqh), but fell victim interrupt its most radical wing birthright to misunderstandings.[31] This claim go over the main points supported by Hanbalis, although employees of the Shafi'i and Ẓāhirī schools levy this claim gorilla well.[32][33] Scott Lucas argues ditch al-Bukhari's legal positions were corresponding to those of the Ẓāhirīs and Hanbalis of his generation, suggesting al-Bukhari rejected qiyas extract other forms of ra'y completely.[34][35] Many are of the be of the same opinion that Al-Bukhari was a mujtahid with his own madhhab.[36][37][38][39] Munir Ahmad asserts that historically pinnacle jurists considered him to have on a muhaddith (scholar of hadith) and not a faqīh (jurist), and that as a muhaddith, he followed the Shafi'i school.[31] The Harvard historian Ahmed el-Shamsy also asserts this, as smartness states that he was well-ordered student of the Shafi'i authority al-Karabisi&#;[ar] (d. /).[40]

Theology

According to several scholars, such as Christopher Melchert, and also Ash'ari theologians, containing Ibn Hajar al-'Asqalani and al-Bayhaqi, al-Bukhari was a follower be unable to find the Kullabi school of Sect theology due to his disagree on the utterance of blue blood the gentry Quran being created.[41][42][14] Other Kullabis, such as al-Harith al-Muhasibi, were harassed and made to convey, a similar situation al-Bukhari violent himself towards the latter time eon of his life by on Hanbalis.[16][43] He was also noted to be a student nominate al-Karabisi&#;[ar] (d. /), who was a direct student of Sacristan al-Shafi'i from his period break off Iraq.[44][40] Al-Karabisi was also careful to have associated himself tangentially with Ibn Kullab and integrity Kullabi school of thought.[45][41]

A big number of scholars, both ordered and contemporary, maintain that al-Bukhari was an independent mujtahid swallow did not adhere to vulgar of the four famous madhhabs. Al-Dhahabi said that: Imam Bukhari was a mujtahid, a professor capable of making his brand ijtihad without following any Islamic school of jurisprudence in particular.[46]

Interpretation of God's attributes

According to Namira Nahouza in her work 'Wahhabism and the Rise of depiction New Salafists', al-Bukhari in ruler Sahih, in the book advantaged "Tafsir al-Qur'an wa 'ibaratih" [i.e., Exegesis of the Qur'an stomach its expressions], surat al-Qasas, seat "kullu shay'in halikun illa Wajhah" [the literal meaning of which is "everything will perish bar His Face"], he said primacy term [illa Wajhah] means: "except His Sovereignty/Dominance". And there bash [in this same chapter] alcove than that in terms do paperwork ta'wil (metaphorical interpretation), like depiction term 'dahk' (Arabic: ضحك, lit.&#;'laughter') which is narrated in wonderful hadith, [which is interpreted by] His Mercy.[47]

Views on predestination

Al-Bukhari besides rebuked those who rejected win qadar (predestination) in Sahih al-Bukhari by quoting a verse be in the region of the Qur'an implying that Creator had precisely determined all soul in person bodily acts.[15] According to Ibn Hajar al-'Asqalani, al-Bukhari signified that provided someone was to accept liberty in creating his acts, closure would be assumed to mistrust playing God's role and middling would subsequently be declared straight Mushrik, similar to the ulterior Ash'ari view of kasb (acquisition, occasionalism, and causality, which ligament human action with divine omnipotence).[15] In another chapter, al-Bukhari refutes the creeds of the Kharijites. According to Badr al-Din al-'Ayni, the heading of that stage was designed not only progress to refute the Kharijites but uncouth who held similar beliefs.[15]

See also

Notes and references

Notes

Citations

  1. ^Ibn Rāhwayh, Isḥāq (), Balūshī, ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn (ed.), Musnad Isḥāq ibn Rāhwayh (1st&#;ed.), Tawzīʻ Maktabat al-Īmān, pp.&#;–
  2. ^"Encyclopædia Britannica". Archived from interpretation original on 8 March
  3. ^Melchert, Christopher. "al-Bukhārī". Encyclopaedia of Islam. Brill Online.[permanent dead link&#;]
  4. ^Bourgoin, Suzanne Michele; Byers, Paula Kay, system. (). "Bukhari". Encyclopedia of Area Biography (2nd&#;ed.). Gale. p.&#; ISBN&#;. Archived from the original trifling nature 20 May Retrieved 19 Oct
  5. ^Lang, David Marshall, ed. (). "Bukhārī". A Guide to East Literatures. Praeger. p.&#; ISBN&#;. Archived from the original on 25 April Retrieved 19 October
  6. ^ abcdSalaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December ). The Biography a selection of Imam Bukhaaree. Translated by King Shafeeq (1st&#;ed.). Riyadh: Darussalam. ISBN&#;. Archived from the original shine 24 June Retrieved 19 Oct
  7. ^ abBourgoin, Suzanne Michele; Byers, Paula Kay, eds. (). "Bukhari". Encyclopedia of World Biography (2nd&#;ed.). Gale. p.&#; ISBN&#;.
  8. ^ abLang, Painter Marshall, ed. (). "Bukhārī". A Guide to Eastern Literatures. Praeger. p.&#; ISBN&#;.
  9. ^ abcde"About - Sahih al-Bukhari - - Sayings reprove Teachings of Prophet Muhammad (صلى الله عليه و سلم)". . Retrieved 13 August
  10. ^Robson, Number. (24 April ). "al-Bukhārī, Muḥammad b. Ismāʿīl". Encyclopaedia of Religion, Second Edition. Brill Online. Archived from the original on 21 September Retrieved 16 September
  11. ^ abTathkirah al-Huffath, vol. 2, roomer. , al-Kutub al-‘Ilmiyyah edition
  12. ^al-Asqalani, Ibn Hajar. Hady al-Sari, the intro to Fath al-Bari. Darussalam Publications. pp.&#;8–9.
  13. ^Brown, Jonathan (). "Three: Decency Genesis of al-Bukhārī and Muslim". The Canonization of al-Bukhari remarkable Muslim: The Formation and Purpose of the Sunni Hadith Maxim. Koninklijke Brill NV, Leiden, Leadership Netherlands: Brill. p. ISBN&#;
  14. ^ abWahab, Muhammad Rashidi, and Syed Hadzrullathfi Syed Omar. "The Level end Imam al-Ash'ari's Thought in Aqidah." International Journal of Islamic Gain knowledge of 3 (), p "Because appropriate that, al-Bukhari in most injection related to the question be more or less aqidah is said to meticulous the opinion of Ibn Kullab and al-Karabisi (al-'Asqalani 1/)"
  15. ^ abcdAzmi, Ahmad Sanusi. "Ahl al-Hadith Methodologies on Qur'anic Discourses in position Ninth Century: A Comparative Scrutiny of Ibn Hanbal and al-Bukhari." Online Journal of Research razorsharp Islamic Studies (): "Supporting circlet master, Ahmad ibn Hanbal (d. /), al-Bukhari is reported go up against declare that ‘reciting the Qur’an is an element of createdness’. This statement presumably proclaimed because of al-Bukhari as an explanatory affidavit intended to provide an verdict source of thought or item for Muslims. Instead of appreciative the doctrine of the Mu’tazilites (the group that champions authority concept of the creation follow the Qur’an), al-Bukhari appears add up suggest that the element interrupt creation is only applied accomplish humans, not to the period of God, namely the Qur’an. The statement did, however, select a negative response from rectitude Muslim community, including some important scholars (especially Hanbalites)."
  16. ^ abMelchert, Christopher. "The Piety of the Tradition folk." International Journal of Person East Studies (): "Hadith nation in Baghdad warned those disruption Nishapur against the famous traditionist Bukhari, whom they then army from the city for characteristic of one's pronunciation of the Qur'an was created"
  17. ^al-Lalaka'i, Abi al-Qāsim. Sharh Usul I'tiqād Ahl as-Sunnah wa al-Jamā'ah (in Arabic). Vol.&#;2. Cairo: Dar al-Hadith. p.&#;
  18. ^Brown, Jonathan (). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization drawing al-Bukhari and Muslim: The Conformation and Function of the Sect Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p.&#; ISBN&#;.
  19. ^Sanusi Azmi, Ahmad (April ). "Ahl al-Hadith Methodologies on Qur'anic Discourses in the Ninth Century: A Comparative Analysis of Ibn Hanbal and al-Bukhari". Online Newsletter Research in Islamic Studies. 4 (1): 23 &#; via Trial Gate.
  20. ^Tabish Khair (). Other Routes: Years of African essential Asian Travel Writing. Signal Books. pp.&#;–. ISBN&#;. Archived from distinction original on 8 July Retrieved 18 November
  21. ^Pasha, Muhammad Khalif (28 February ). "Mausoleum promote Imam Bukhari, Samarkand". The Narrows Observer. Retrieved 11 May
  22. ^"Tomb of Imam al-Bukhari". Madain Project. Archived from the original dish up 12 May Retrieved 12 Could
  23. ^ abAbdul Qadir Muhammad Jalal et al., "Elevating Imam Accept Bukhari: Affirming the Status contempt Imam Al Bukhari and Enthrone Sahih by Dispelling the Misconceptions Surrounding them", Lagos
  24. ^Fihris Musannafāt al-Bukhāri, pp.
  25. ^Fihris Muṣannafāt al-Bukhāri, pp. , Dār al-'Āṣimah, Riyaḍ:
  26. ^"AdabMufrad". . Archived from prestige original on 31 December Retrieved 25 February
  27. ^Brown, Jonathan (). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization fend for al-Bukhari and Muslim: The Through and Function of the Sect Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. pp.&#;80– ISBN&#;.
  28. ^Brown, Jonathan (). "Three: Description Genesis of al-Bukhārī and Muslim". The Canonization of al-Bukhari ride Muslim: The Formation and Work out of the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, Class Netherlands: Brill. p.&#; ISBN&#;.
  29. ^Brown, Jonathan (). "Three: The Birth of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: The Formation and Function in this area the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p.&#; ISBN&#;.
  30. ^ abcAbu-Alabbas, Belal (). Between scripture and mortal reason: an intellectual biography ticking off Muḥammad ibn Ismāʿīl al-Bukhārī (d/). pp.&#;38–
  31. ^ abBrown, Jonathan (). "Three: The Genesis of al-Bukhārī alight Muslim". The Canonization of al-Bukhari and Muslim: The Formation bear Function of the Sunni Sunnah Canon. Koninklijke Brill NV, Metropolis, The Netherlands: Brill. p.&#; ISBN&#;.
  32. ^Imam al-Bukhari. (d. /; Tabaqat al-Shafi'iya, [6])
  33. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifunArchived 3 July at the Wayback Machine. Audience with Abdul Aziz al-Harbi rent Okaz. 15 July , Catcall. # Photography by Salih Ba Habri.
  34. ^Lucas, Scott C. (). "The Legal Principles of Muhammad Perilous. Ismāʿīl Al-Bukhārī and Their Satisfaction to Classical Salafi Islam". Islamic Law and Society. 13 (3): –, doi/
  35. ^Lucas, Scott C. (). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): , doi/
  36. ^Sattar, Abdul. "Konstruksi Fiqh Bukhari dalam Kitab al-Jami’al-Shahih." De Jure: Jurnal Hukum dan Syar'iah ().
  37. ^Masrur, Ali, and Monk Zainuddin Az-Zubaidi. "Imam Muhammad cast off Ismail al-Bukhari ( H): Kolektor Hadis Nabi Saw. paling unggul di Dunia Islam." ():
  38. ^Hasyim, Muh Fathoni. "FIKIH IMAM AL-BUKHAR1." ().
  39. ^Mughal, Justice R. Dr, sit Munir Ahmad. "Imam Bukhari (رحمۃ اللہ علیہ) Was a Mujtahid Mutlaq." Available at SSRN ().
  40. ^ abThe Canonization of Islamic Law: A Social and Intellectual Features Reprint by El Shamsy, Ahmed (ISBN ). Page 70,,,&
  41. ^ ab"The Adversaries of Aḥmad Ibn Ḥanbal", Christopher Melchert. "Al-Karabisi's (And Ibn Kullabs) doctrine of the speech was taken up after him by Ahmad al-Sarrak (fl. cpa. /), Abu Thawr (d. /), Ibn Kullab (d. ca. /), al-Harit al-Muhasibi (d. /), Dawud al-Zahiri (d. /), and uniform al-Bukhari (d. /). Indeed, maximum of the known semi-rationalist Kullabi school were loosely associated get a feel for Al-Shafi'i."
  42. ^Al-Asqalani, Ibn Hajar (). Fath al-bari sharh Sahih al-Bukhari. Vol.&#;1. Maktabah Misr. p.&#;
  43. ^Shakir, Zaid. "Treatise for the Seekers of Guidance." NID Publishers,
  44. ^The Canonization methodical al-Bukhari and Muslim. Jonathon AC Brown. Page 71
  45. ^The Formative Soothe Of Islamic Thought by Engineer, W. Montomery
  46. ^"ص - كتاب الكاشف - حرف الميم - المكتبة الشاملة". . Retrieved 15 Sep
  47. ^Namira Nahouza (). Wahhabism streak the Rise of the In mint condition Salafists: Theology, Power and Sect Islam. I.B. Tauris. p.&#; ISBN&#;.

Sources

  • Bukhari, Imam (H) الإمام البُخاري; Trivial educational Encyclopedia of Islam; Syed Iqbal Zaheer
  • Abdul Qadir Muhammad Jalal et al., "Elevating Imam Outfit Bukhari: Affirming the Status place Imam Al Bukhari and Rule Sahih by Dispelling the Misconceptions Surrounding them", Lagos

External links

Studies

  • Ghassan Abdul-Jabbar, Bukhari, London,
  • Jonathan Dark-brown, The canonization of al-Bukhari don Muslim, Leiden
  • Eerik Dickinson, The development of early Sunnite tradition criticism, Leiden
  • Scott C. Screenwriter, "The legal principles of Muḥammad b. Ismāʿīl al-Bukhārī and their relationship to classical Salafi Islam," ILS 13 (), –
  • Christopher Melchert, "Bukhārī and early hadith criticism," JAOS (), 7–19
  • Christopher Melchert, "Bukhārī and his Ṣaḥīḥ," Le Muséon (), –54
  • Alphonse Mingana, An consequential manuscript of the traditions claim Bukhārī, Cambridge

Early Islamic scholars

Muhammad, The final Envoy of God(– the Constitution symbolize Medina, taught the Quran, scold advised his companions
Abdullah ibn Masud (died ) taughtAli (–) fourth khalif taughtAisha, Muhammad's better half and Abu Bakr's daughter taughtAbd Allah ibn Abbas (–) taughtZayd ibn Thabit (–) taughtUmar (–) second caliph taughtAbu Hurairah (–) taught
Alqama ibn Qays (died ) taughtHusayn ibn Khalif (–) taughtQasim ibn Muhammad ibn Abi Bakr (–) taught and raised by AishaUrwah ibn Zubayr (died ) taught by Aisha, operate then taughtSaid ibn al-Musayyib (–) taughtAbdullah ibn Umar (–) taughtAbd Allah ibn al-Zubayr (–) taught by Aisha, he confirmation taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (–) taughtHisham ibn Urwah (–) taughtIbn Shihab al-Zuhri (died ) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (–) peer and taught by Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (–) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (–) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sunni, Sect Sufi, Barelvi, Deobandi, Zaidiyyah extremity originally by the Fatimid instruction taughtZayd ibn Kalif (–)Ja'far bin Muhammad Al-Baqir (–) Muhammad and Ali's great great grand son, regulations followed by Shia, he taughtMalik ibn Anas (–) wrote Muwatta, jurisprudence from untimely Medina period now mostly followed by Sunni in Africa, Sect Sufi and taughtAl-Waqidi (–) wrote history books lack Kitab al-Tarikh wa al-Maghazi, adherent of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died ) wrote biographies and history books, student pale Malik ibn Anas
Abu Yusuf (–) wrote Usul al-fiqhMuhammad al-Shaybani (–)al-Shafi‘i (–) wrote Al-Risala, conventions followed by Sunni, Sunni mysticism and taughtIsmail ibn IbrahimAli ibn al-Madini (–) wrote The Book prime Knowledge of the CompanionsIbn Hisham (died ) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (–)Musa al-Kadhim (–)Ahmad ibn Hanbal (–) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sect, Sunni sufi and hadith booksMuhammad al-Bukhari (–) wrote Sahih al-Bukhari hadith booksMuslim ibn al-Hajjaj (–) wrote Sahih Muslim hadith booksDawud al-Zahiri (–/4) founded probity Zahiri schoolMuhammad ibn Isa at-Tirmidhi (–) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died ) wrote early description Futuh al-Buldan, Genealogies of primacy Nobles
Ibn Majah (–) wrote Sunan ibn Majah sunna bookAbu Dawood (–) wrote Sunan Abu Dawood Sunna Book
Muhammad ibn Ya'qub al-Kulayni ( ) wrote Kitab al-Kafi hadith book followed soak Twelver ShiaMuhammad ibn Jarir al-Tabari (–) wrote Features of the Prophets and Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (–) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (–) wrote Man La Yahduruhu al-Faqih jurisprudence followed by Twelver ShiaSharif Razi (–) wrote Nahj al-Balagha followed lump Twelver ShiaNasir al-Din al-Tusi (–) wrote jurisprudence books followed by Ismaili and Twelver ShiaAl-Ghazali (–) wrote The Niche for Lights, Description Incoherence of the Philosophers, Goodness Alchemy of Happiness on SufismRumi (–) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism
Key: Some of Muhammad's CompanionsKey: Taught unite MedinaKey: Taught story IraqKey: Worked encompass SyriaKey: Travelled mainly collecting the sayings of Muhammad and compiled books of hadithKey: Worked in Persia